Friday, July 1, 2011

John 8:48-59

1) Silence, Stillness and Centering before God (2 minutes) 

2) Scripture Reading: John 8:48-59
 48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” 49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”
 52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?” 54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” 57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!” 58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

3) Devotional: Here we find a continuation of the debate between the Pharisees and religious leaders and Jesus about Jesus’ message and his claims to be God. There is much to consider here, but one thing really stands out: Rather than considering the issues or even consulting the Torah, the Pharisees instead decide to attack Jesus personally. They call him insane or demon-possessed in verse 52. They describe him as unqualified and unworthy of consideration in verse 57 because of his age- in Jewish religious culture at the time, the minimum age requirement for leadership in the temple system or civil service was 50 years of age, and Jesus would have been aged 30 or 32. But the real cheap shot is in verse 48 when the Jewish leaders call him a Samaritan.
            This debate is taking place during the Feast of Tabernacles. A crowd would have gathered. The Jewish public hated Samaritans and held them in contempt- the tensions between the Jews and the Samaritans would have been similar to the racial tensions in the US during the 1950’s. It’s an accusation that implies an illegitimate birth, and is basically a racial slur. This was an effort by the religious leaders to get the public on their side- a public much more easily stirred by inflammatory rhetoric than by truth. So instead of engaging the issues, the Pharisees attack the person. Sound familiar?
            Attacking a person’s character rather than vigorously debating the issues is an age-old ugly tactic of fallen human nature. But in our modern equivalent to the Jewish religious system- the church- we find all too often similarities to the Pharisees’ approach in John 8. And it takes on a new level of ugliness when it happens in Christian circles- fights over doctrine, ministry, politics, and between people. Relationships are broken. Churches split. Bridges are burnt. Pain is inflicted. And the witness of the Church is destroyed. Often, the issues are petty and insignificant. Sometimes they are very important and SHOULD be engaged and debated spiritedly. But how we interact with each other is as important or even more important than the issues themselves. God calls us to a higher standard of interaction and discourse.
           
4) Questions to Consider: Have you ever heard truth and attacked the messenger because the truth was too challenging or painful to hear? How is the Holy Spirit speaking to you about the way you engage controversy or disagreement as you read this devotional? How might you bring more grace and peace to the people and debates in your own life, even as you relentlessly seek truth?

5) Prayer: God, help me today to do nothing out of selfish ambition or vain conceit but in humility to consider others better than myself and to not only look to my own interests but also to the interests of others (Philippians 2:1-4). Help me live and speak with grace even as I stand for and seek truth in all things. Amen.

Conclude with Silence (2 minutes)

Thursday, June 30, 2011

John 8: 31-47

1) Silence, Stillness and Centering before God (2 minutes)
 
2) Scripture Reading: John 8: 31-47

3) Devotional:
Rose colored glasses. . .it's amazing how good things look when you're wearing them!  So often life experiences shade our perceptions.  Things that are clearly questionable to some people, may appear completely acceptable to others.  Rose colored glasses can make even a formidable lie seem like a great truth.
In this passage, Jesus makes a pretty profound statement, when He says "You are truly my disciples if you remain faithful to my teachings.  And you will know the truth, and the truth will set you free."  In this sense - life should imitate art.  The life of a true follower of Jesus should clearly reflect His teachings, for actions do speak louder than words.  If we have truly encountered the life giving power of Jesus Christ, our lives should reflect it.  No bondage or slavery to sin, but freedom to live out our love for our Father in heaven, and His love immense love for us, His children.  Not living as a slave - means taking off the glasses and seeing life the way God as laid it out for us, and not creating our own reality.  Calling sin a sin, and not making excuses.  Like I said above - life has a way of shading our perceptions - clouding up our glasses!  Living in truth causes the steam to clear.

4) Questions to Consider:
When was the last time you carefully took a spiritual inventory?  Are there questionable things in your life that you've made excuses for?  Why don't you stop right now, and ask God through His Holy Spirit to remove your "glasses" so you can see yourself the way He does.  It can make a difference!!

5) Prayer:
Jesus, You are the Way, the Truth and the Life.  Help me Lord to see my life from your vantage point, and not my own.  May your truth set me free to love you even more.  Amen.

Conclude with Silence (2 minutes)